by Henry Brinton, May 22 2020

Stay-at-Home Scripture Study 2: Exodus

Exodus 14:5-31


At the heart of the Book of Exodus is the story of the Israelites escaping Egyptian bondage. This story is central to Jewish faith and identity, remembered each year in the celebration of Passover. The word exodus is from Greek and means “going out” — that is, going out of captivity in Egypt. The promise of the book is that oppressive empires are no match for the power of a just and loving God.

Exodus links religious faith to the work of liberation and stresses God’s love for the oppressed of the earth. This approach inspired abolitionists to fight slavery in the 19th century and Civil Rights leaders to work for racial justice in the 20th.  But “the message of liberation is always a tough sell,” I wrote in my book Balancing Acts, “because it requires a departure from tradition and a journey to a new place.” Exodus is not about preserving tradition and maintaining the status quo, but about moving toward the Promised Land and becoming the people that God wants us to be.

The story begins after ten plagues were sent by God to the Egyptians, including the death of all the firstborn in the land. As a result, the Egyptians urged the Israelites “to hasten their departure from the land” (Exod 12:33). But when Pharaoh learned that the people had fled, he and his officials had a change of heart, and they said, “What have we done, letting Israel leave our service?” (Exod 14:5). They did not want to lose their cheap and plentiful slave labor, which had made them rich and powerful.

When the Rev. Dr. Martin Luther King, Jr. wrote his Letter From Birmingham City Jail, he said, “We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed. Frankly, I have never yet engaged in a direct action movement that was ‘well-timed,’ according to the timetable of those who have not suffered unduly from the disease of segregation. For years now I have heard the words ‘Wait!’ It rings in the ear of every Negro with a piercing familiarity. This ‘Wait’ has almost always meant ‘Never.’” Freedom was not voluntarily given by Pharaoh, nor is it given by oppressors today. In unjust societies, the word “wait” almost always means “never.”

Exodus tells us that God “hardened the heart of Pharaoh king of Egypt and he pursued the Israelites, who were going out boldly” (Exod 14:8). When the Israelites looked back, they saw the Egyptians advancing and complained to Moses, “it would have been better for us to serve the Egyptians than to die in the wilderness” (Exod 14:11-12). In their fear and panic, they jumped to the conclusion that being slaves in Egypt would be better than dying in the desert.

But the fear of the people was not all bad, since it positioned them to put their trust in the power of God. “Do not be afraid,” said Moses, “stand firm, and see the deliverance that the Lord will accomplish for you today; for the Egyptians whom you see today you shall never see again. The Lord will fight for you” (Exod 14:13-14). The command of Moses, “Do not be afraid,” along with the closely related phrase “Have no fear,” is the most commonly repeated phrase in the whole Bible, appearing approximately 80 times in both the Old Testament and the New Testament. This command is grounded not in wishful thinking, but in the conviction that Almighty God is willing to fight for the people of Israel.

The Israelites were challenged to look forward in faith instead of back in fear. God told them to go forward, and God instructed Moses to stretch out his hand over the sea and divide it, so that the Israelites could walk into the sea on dry ground. Reaching the shoreline, Moses stretched out his hand and God “drove the sea back … and turned the sea into dry land; and the waters were divided. The Israelites went into the sea on dry ground, the waters forming a wall for them on their right and on their left” (Exod 14:21-22). When the waters returned and drowned the Egyptians, “Israel saw the great work that the Lord did against the Egyptians. So the people feared the Lord and believed in the Lord and in his servant Moses” (Exod 14:30-31).

At the end of the story, the people “feared the LORD” and believed in both God and Moses. The words “feared” and “believed” are both significant, even though the phrase “fear of the LORD” has fallen out of usage in recent years. This is unfortunate, because fear is a feeling of profound respect that comes when we see God bring order out of chaos, healing out of illness, and justice out of injustice. Such a God deserves our fear as well as our belief, our profound respect as well as our trust. The Exodus story is one of the Bible’s greatest hits because it shows us the power of God to overcome daunting obstacles and lead us to new life. Oppressive forces — whether political or spiritual — are no match for the power of our just and loving God.

Questions:

When has a feeling of fear put you in a position to trust the power of God? 

How does your faith carry you forward in dangerous times? 

What does it mean to you to “fear the Lord”?

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by Henry Brinton

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